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As the seasons change, so do we

  • Writer: Catrin Abrahamsson-Beynon
    Catrin Abrahamsson-Beynon
  • 17 hours ago
  • 5 min read

We can appear to be remarkably solid...
We can appear to be remarkably solid...

We look at our bodies, and it is easy to believe that we are something fixed. But beneath this apparent solidity, everything is moving.

Our cells are renewed. Our breath comes and goes. Our thoughts arise and disappear. Our emotions change. Our bodies adapt to the seasons, to what we eat, how we sleep, how we move, and what we experience.


Even what we call “I” is constantly being renewed, and what does it really consist of, if at all? This way of seeing can be one of the greatest sources of hope and liberation available to us.

Five elements, five layers

Two ancient traditions offer interesting ways of contemplating this multilayered nature of being: the Chinese understanding of Wu Xing, the Five Phases or Elements Theory, and the Yogic and Ayurvedic teaching of the Five Koshas, the layers or sheaths of our existence.

If we are constantly changing, then we are never quite as stuck as we may believe. There is always movement. Always renewal. Always many possibilities.
If we are constantly changing, then we are never quite as stuck as we may believe. There is always movement. Always renewal. Always many possibilities.

These are not the same system, and we should not force them into being one. They come from very different philosophical traditions. But placed gently beside one another, they can offer fascinating maps for reflecting on ourselves and the world we live in.


Wu Xing describes the continual movement and transformation of life through Wood, Fire, Earth, Metal, and Water. Each element is associated with a season, particular organs, qualities of energy, and patterns of transformation.

The koshas, described in the yogic tradition, offer another perspective: five increasingly subtle layers through which we can contemplate and gain a deeper understanding of our existence — from the outer layer of the physical body to the subtle dimensions of mind, awareness, and consciousness.

Both systems remind us of something easy to forget

We are multi-dimensional beings

We have a body. We have instincts. We have emotions. We have thoughts and intentions.

We have imagination, intuition, and a life force energy within us that is difficult to put into words. And all of these layers are in constant conversation with one another.

Moving with the seasons

The changing seasons give us a particularly beautiful way to observe this.

In Wu Xing, late summer/beginning of autumn is harvest season and belongs to the Earth element. Later autumn belongs to the Metal element, which is associated with the Lungs and Large Intestine. Autumn has a natural descending and contracting movement and expresses the important process of letting go.

Practicing yoga and enjoying tea are my ways to help with letting go.
Practicing yoga and enjoying tea are my ways to help with letting go.

Below a profound teaching from the Thai forest Master Ajahn Chah:


Do everything with a mind that lets go. Do not expect any praise or reward.

If you let go a little, you will have a little peace. If you let go a lot, you will have a lot of peace. If you let go completely, you will know complete peace and freedom, and your struggles with the world will come to an end.


The trees exemplify release without explanation. The leaves, once bright green, begin to change color. Eventually, they loosen their grip and fall effortlessly. There is something profoundly instructive in this. Autumn does not ask the tree to hold on to what has finished. It asks it to release. The release is necessary for the next phase to enter. 


The element of Earth and an Earth element tea, Amam.
The element of Earth and an Earth element tea, Amam.

The wisdom of Earth

In the Wu Xing generating cycle, Earth gives birth to Metal.

Earth is associated with nourishment, stability, digestion and the centre. Metal follows Earth, just as autumn follows late summer. This offers an alternative way of thinking about seasonal balance. Before we move into the dryness, contraction and inward movement of autumn, we can benefit from remembering the qualities of Earth:

nourishment, grounding, warmth, stability and being held.


This is where tea enters my contemplation of the seasons

Not simply as a beverage. But as a means to come into deeper balance. A pause. A way of listening. A way of bringing an ancient understanding of nature into something as wonderfully ordinary as sitting down with a warm cup of fine tea.



Amam - Mother, a Nepalese variation of a Chinese Pu-erh/postfermented tea. The plate is made by the ceramic artist Malin Grumstedt!
Amam - Mother, a Nepalese variation of a Chinese Pu-erh/postfermented tea. The plate is made by the ceramic artist Malin Grumstedt!

A postfermented tea from Nepal

This autumn, one tea feels particularly appropriate to me.

It is a tea similar to a shou Pu-erh made by Bibek Rai and his family in Nepal.

They call it Amam — Mother.


Amam tells a story

Mother is Earth.

Mother is nourishment.

Mother is the place from which we emerge and to which we eventually return.

A dark, post-fermented tea, with an earthy, grounding character.

The energy of Amam is nourishing, warm, soft, with a mouthfeel that is velvety and rich. It invites us to slow down and find stillness.
The energy of Amam is nourishing, warm, soft, with a mouthfeel that is velvety and rich. It invites us to slow down and find stillness.

The Season of Autumn Traditionally, within Chinese medicine and the Five Element theory, autumn is a time when the lungs come into focus, and the dry quality of the air can challenge them. Earth, meanwhile, nourishes Metal in the Wu Xing cycle and supports the seasonal transition. The lungs work in pair with the large intestine, and this type of earth element tea is beneficial for our digestion, yet another reason to enjoy them during the transition phase from late summer to autumn and then slowly into winter.

And there is another layer to this story. The Amam — Mother tea itself is changing. Post-fermented teas are a living relationship between leaf, time, microorganisms, environment, and human care. This, and other post-fermented teas, will not taste the same years from now, just as we will not be the same people.

Bibek Rai woking a green tea, April 2026.
Bibek Rai woking a green tea, April 2026.

Nothing is fixed

The idea that nothing is fixed and that we can find peace by letting go is not something to be afraid of. It is where freedom and hope begin.


Starting from September 5th, you will be able to purchase Bibek Rai's teas at Långbrogård! A warm welcome!


Amam and other teas from Bibek Rai and his family will be available at Långbrolanthandel in Mölnbo, from September 5th 2026!
Amam and other teas from Bibek Rai and his family will be available at Långbrolanthandel in Mölnbo, from September 5th 2026!

Are you interested in learning more about tea and even receiving a valuable Diploma in tea? Read more here about the next Tea Sommelier Diploma Course, Level I. It's a cooperation between International Tea Academy and Tea.master.s since 2016.


My teacher Shana Zhang, founder of WildTeaQi and International Tea Academy!
My teacher Shana Zhang, founder of WildTeaQi and International Tea Academy!

Shana Zhang offers wonderful artisan, sustainable teas, made from, ancient, wild growing tea trees. Among them several post-feremented teas, find out all about them here!


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